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Now, behold, this [divine writ] has indeed been bestowed from on high by the Sustainer of all the worlds: 192 Which the trustworthy Ruh [Jibrael (Gabriel)] has brought down; 193 upon thy heart, [O Muhammad] so that thou mayest be among those who preach 194 In a clear Arabic language. 195 And lo! it is in the Scriptures of the men of old. 196 Is it not a sign to them that the learned scholars (like 'Abdullah bin Salam who embraced Islam) of the Children of Israel knew it (as true)? 197 And if We had revealed it (this Quran) unto any of the non-Arabs, 198 they would still not have believed in it. 199 This is how We have made (the habit of) denying embedded in the hearts of the guilty. 200 They will not believe in it until they see the grievous Penalty; 201 But the (Penalty) will come to them of a sudden, while they perceive it not; 202 Then they will say: are we to be respited? 203 So for Our punishment are they impatient? 204 Did you consider that if We were to let them enjoy life for many years 205 and then the promised punishment fell upon them, 206 what will it then avail them, the enjoyment of days they were given? 207 And never did We destroy a township, but it had its warners 208 For reminder, for We never were oppressors. 209 Not by the Satans has it been brought down; 210 Neither would it suit them, nor they can (produce it). 211 Verily, they have been removed far from hearing it. 212 So call not thou unto another god along with Allah, lest thou be of the doomed. 213 And warn thy clan, thy nearest kin. 214 Lower thy wing to those who follow thee, being believers; 215 And if they disobey you, then say, "Indeed, I am disassociated from what you are doing." 216 Put thy trust in the All-mighty, the All-compassionate 217 Who sees you (O Muhammad SAW) when you stand up (alone at night for Tahajjud prayers). 218 And (seeth) thine abasement among those who fall prostrate (in worship). 219 He is all-hearing and all-knowing. 220 Shall I tell you on whom the Satans come down? 221 They come down to every mendacious sinner, 222 Who listens to you (for spreading rumours); but most of them are liars. 223 And the poets -- the perverse follow them; 224 Have you not seen how they wander in every valley, 225 and preaching what they themselves never practice. 226 except those who believed and acted righteously and remembered Allah much, and when they themselves were subjected to wrong, they exacted retribution no more than to the extent of the wrong? Soon will the wrong-doers know the end that they shall reach. 227
Allah the Almighty always says the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.