Juz 19 ▼
< 326 >
< random >
▼ 26 The Poets
Alshu'araa' 11 of 11
And verily it is a revelation of the Lord of the worlds. 192 Which the trustworthy Ruh [Jibrael (Gabriel)] has brought down; 193 to your heart, so that you will warn (the people of the dangers of disobeying God). 194 in the clear Arabic tongue. 195 Without doubt it is (announced) in the mystic Books of former peoples. 196 Is it not a sign to them that the learned men of the Israelites know it? 197 But [even] had We bestowed it from on high upon any of the non-Arabs, 198 And had he recited it to them, they would not have believed in it. 199 We have thus caused denial of truth to enter into the hearts of the sinners: 200 They will not believe therein until they behold the torment afflictive. 201 It will come upon them unawares, and they will not comprehend it. 202 They will therefore say, “Will we get some respite?” 203 Would they (now) hasten on Our doom? 204 What do you see? If We gave them enjoyment for years, 205 and thereupon that [chastisement] which they were promised befalls them 206 what avail will their past enjoyments be to them? 207 And We destroyed not a city but it had its warners. 208 By way of admonition, and We have never been oppressors. 209 The satans did not bring down this (Clear Book), 210 it is not for them, nor are they able. 211 Truly, they are expelled from hearing. 212 So invoke not with Allah another ilah (god) lest you be among those who receive punishment. 213 Warn your tribe and your near kinsmen. 214 And lower thy wing (in kindness) unto those believers who follow thee. 215 Then if they disobey you say to them: "I am quit of what you do." 216 And rely on the Mighty, the Merciful, 217 who can see whether you stand up 218 and observes your movements among those who prostrate themselves. 219 Surely, He is the Hearer, the Knower. 220 Should I tell you to whom the satans come? 221 They descend on every lying, wicked person, 222 on those who whisper hearsay in the ears of people; and most of them are liars. 223 As for poets, only the wayward follow them. 224 Do you not see that they wander about bewildered in every valley? 225 And that they say that which they do not do, 226 Save those that believe, and do righteous deeds, and remember God oft, and help themselves after being wronged; and those who do wrong shall surely know by what overturning they will be overturned. 227
Allah Almighty has spoken the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
< 326 >
< random >
▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.