Juz 9 ▼
< 149 >
< random >
▼ 8 The Spoils of War
Al-Anfaal 4 of 10
Believers, if you fear God, He will grant you the ability to discriminate between right and wrong, and will forgive you your sins: for God is limitless in His great bounty. 29 And recall what time those who disbelieved were plotting against thee to confine thee or to slay thee or to drive thee forth: they were plotting and Allah was plotting, and Allah is the Best of plotters. 30 And when Our revelations are rehearsed unto them, they say: we have heard; we could if we willed, surely say something the like thereof; naught is this but fables of the ancients. 31 And also recall when they said: 'O Allah! If this indeed be the truth from You, then rain down stones upon us from heaven, or bring upon us a painful chastisement.' 32 But Allah was not to chastise them while you are in their midst; nor was Allah going to chastise them while they sought His forgiveness. 33 But what have they [now] in their favour that God should not chastise them - seeing that they bar [the believers] from the Inviolable House of Worship, although they are not its [rightful] guardians? None but the God-conscious can be its guardians: but of this most of these [evildoers] are unaware; 34 Their worship in the House of God has been no more than whistling and clapping. So they have to taste the punishment for disbelief. 35 The disbelievers spend their wealth to turn men away from the way of God. They will continue to spend but it will become a source of regret for them and they will be defeated (because of their evil plans). The disbelievers will be gathered all togdher in Hell. 36 in order that Allah will separate the wicked from the good. He will heap the wicked one upon another, and then heap them together and cast them in Gehenna those shall be the losers. 37
Juz 9 ▼
< 149 >
< random >
▼ 8 The Spoils of War
Al-Anfaal 4 of 10
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.