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A token unto them is the dead earth. We revive it, and We bring forth from it grain so that they eat thereof; 33 and produced therein grains from which they eat and established therein gardens of palms trees and vineyards and have made streams flow therein 34 That they may enjoy the fruits of this (artistry): It was not their hands that made this: will they not then give thanks? 35 Holy is He who created all things in pairs; of what the earth grows, and of themselves, and other things which they do not know. 36 Of the signs for them is how We separated the day from the night and thus they remained in darkness; 37 And the sun runneth on unto a resting-place for him. That is the measuring of the Mighty, the Wise. 38 And (as for) the moon, We have ordained for it stages till it becomes again as an old dry palm branch. 39 It is not allowable for the sun to reach the moon, nor does the night overtake the day, but each, in an orbit, is swimming. 40 Another Sign for them is that We carried all their offspring in the laden vessel 41 And We made similar vessels for them to ride. 42 Should We so wish, We can drown them, and there will be none to heed their cries of distress, nor will they be rescued. 43 save as a mercy from Us, and enjoyment for a while. 44 When it is said unto them: Beware of that which is before you and that which is behind you, that haply ye may find mercy (they are heedless). 45 and whenever a revelation out of their Lord's revelations comes to them, they ignore it. 46 When they are told: "Spend of what God has given you," the unbelievers say to those who believe: "Why should we feed those whom God should have fed if He pleased?" You are only in palpable error. 47 And they say: When will this threat come to pass, if you are truthful? 48 [And they are unaware that] nothing awaits them beyond a single blast [of God's punishment,] which will overtake them while they are still arguing - [against resurrection]: 49 then they will not be able to make any testament, nor will they return to their people. 50
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ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.