۞
Juz 23 ▼

3/4 Hizb 45
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< random >
▼ 37 The Arrangers
Al-Saaffaat 3 of 5
And indeed, [it was for this reason that] Noah cried unto Us - and how excellent was Our response: 75 We saved him and his people from great distress, 76 And, his progeny, them We made the survivors (i.e. Shem, Ham and Japheth). 77 and We established for him a good name among posterity. 78 "Peace upon Noah among the worlds." 79 Thus do We reward the righteous ones. 80 He was one of Our believing servants. 81 Afterwards We drowned the others. 82 ۞ And lo! of his persuasion verily was Abraham 83 (Remember when) he came to his Lord with a pure heart; 84 When he said to his father and to his people: "What is it that which you worship? 85 Do you want [to bow down before] a lie - [before] deities other than God? 86 What think you then of the Lord of all Being?' 87 Then he glanced a glance on the stars. 88 and said, "I am sick!" 89 So turning their backs, they went away from him. 90 Then he turned towards their gods and said: "Why do you not eat (of these offerings)? 91 What is the matter with you that you do not speak? 92 Then he turned against them secretly, smiting them with the right hand. 93 Thereafter they (the people) came to him in haste. 94 He answered: "Do you worship something that you [yourselves] have carved, 95 even though God created both you and that which you have made?" 96 They said, "Construct for him a furnace and throw him into the burning fire." 97 So they contrived a plot against him, but We made them abject. 98 He said: 'I will go to my Lord; He will guide me. 99 My Lord! grant me of the doers of good deeds. 100 So We gave him good tidings of a forbearing boy. 101 And when he attained the age of running with him, he said: O my son! verily I have seen in a dream that I am slaughtering thee; so look, what considerest thou? He said: O my father! do that which thou art commanded; thou shalt find me, Allah willing, of the patients. 102 And when they had both submitted, and his son had laid down prostrate upon his forehead, 103 We cried unto him: O Ibrahim 104 You have fulfilled your dream." Thus do We reward the good. 105 Indeed, this was the clear trial. 106 And We ransomed him with a mighty victim. 107 And We perpetuated (praise) to him among the later generations. 108 "Peace be upon Abraham!" 109 This is how We reward the virtuous. 110 he was among Our believing servants. 111 We gave Abraham the good news of Isaac, a prophet and a righteous man, 112 And We blessed him, and Isaac; and of their seed some are good-doers, and some manifest self-wrongers. 113
۞
Juz 23 ▼

3/4 Hizb 45
< 390 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 3 of 5
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.