Juz 16 ▼
< 274 >
< random >
▼ 20 T H
Taa Haa 5 of 8
And assuredly Harun had said unto them afore: O my people! ye are only being tempted thereby; and verily your Lord is the Compassionate; so follow me and obey my command. 90 They said, "We shall continue worshipping the calf until Moses comes back." 91 (Moses) said: "O Aaron! what kept thee back, when thou sawest them going wrong, 92 From coming after me? Did you not disobey my command?" (And Moses pulled him by the hair). 93 Aaron replied, "Son of my mother, do not seize me by my beard or head. I was afraid that you might consider me responsible for causing discord among the children of Israel and would not pay attention to my words." 94 [Moses] said, "And what is your case, O Samiri?" 95 He answered: "I saw what the people did not see. So I took a handful of dust from the trail of the Messenger, and I flung it (into the fire). Thus did my mind prompt me." 96 Musa said: begone thou! verily it shall be thine in life to say no contact; and verily thine is an appointment which thou shalt by no means fail. And look at thy god to which thou hast been assiduous; we shall surely burn it, and we shall scatter it into the sea a wide scattering. 97 Your god is only Allah, except for whom there is no deity. He has encompassed all things in knowledge." 98 Thus, [O Muhammad], We relate to you from the news of what has preceded. And We have certainly given you from Us the Qur'an. 99 If any do turn away therefrom, verily they will bear a burden on the Day of judgment; 100 As abiders therein. And vile will it be for them on the Day of Judgment as a load! 101 the Day when the trumpet shall be blown: We shall gather all the sinners on that Day. Their eyes will turn blue with terror 102 In whispers will they speak to each other (saying): "You stayed not longer than ten (days)." 103 [But] We know best what they will be saying when the most perceptive of them shall say: "You have spent [there] but one day!" 104
Juz 16 ▼
< 274 >
< random >
▼ 20 T H
Taa Haa 5 of 8
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.