۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
Jonah was certainly a Messenger. 139 He ran away to the laden ship, 140 and cast lots, and was of the rebutted, 141 [and they cast him into the sea,] whereupon the great fish swallowed him, for he had been blameworthy. 142 Had he not been one of those who struggled hard, 143 He would have tarried in the belly thereof till the Day when they are raised. 144 ۞ But We threw him onto the open shore while he was ill. 145 And We caused to grow up for him a gourdplant. 146 Then We sent him to a hundred thousand or more, 147 and [this time] they believed [in him] and so We allowed them to enjoy their life during the time allotted to them? 148 So ask their opinion: “(Are you convinced) that your Lord should have daughters and you should have sons? 149 Or created We the angels females while they were present? 150 Oh, verily, it is out of their own [inclination to] falsehood that some people assert, 151 'God has begotten a son.' They are certainly liars. 152 Has He chosen daughters above sons? 153 What is the matter with you that you make such strange judgements? 154 “So do you not ponder?” 155 Or have ye a clear warrant? 156 Produce, then, that divine writ of yours, if you are speaking the truth! 157 And they have appointed a relationship between Him and the jinns; and indeed the jinns surely know that they will be brought forth. 158 Hallowed be Allah from that which they ascribe to Him. 159 Except the chosen bondmen of Allah. 160 So neither you nor those you worship 161 Can lead (any) into temptation concerning Allah, 162 except for he who shall roast in Hell. 163 Of us there is none but hath a station assigned. 164 And verily we! we are ranged in ranks. 165 And we are they who exalt (Allah)' 166 They used to say before: 167 If we had the account of earlier people with us, 168 "We should certainly have been Servants of Allah, sincere (and devoted)!" 169 But (now that the Qur'an has come), they reject it: But soon will they know! 170 We decreed that Our Messenger servants 171 that, verily, they - they indeed - would be succoured, 172 and that Our hosts shall triumph. 173 So you ignore them for a time 174 and see, and soon they too shall see. 175 Do they wish (indeed) to hurry on our Punishment? 176 When it descends on their courtyards, how terrible that morning will be for those who were warned! 177 Hence, turn thou aside for a while from them, 178 And watch (how they fare) and they soon shall see (how thou farest)! 179 Hallowed be thine Lord, the Lord of Majesty, from that which they ascribe! 180 And peace be unto the sent ones. 181 It is only God, the Lord of the Universe, who deserves all praise. 182
Almighty God's Truth.
End of Surah: The Arrangers (Al-Saaffaat). Sent down in Mecca after Animals (Al-An 'aam) before Luqmaan (Luqmaan)
۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
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