۞
1/4 Hizb 46
۩
Prostration
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Nor do these await aught but a single cry, there being no delay in it. 15 They scornfully said, "Lord, show us the record of our deeds before the day when everyone must present the account of their deeds.". 16 Bear with what they say, and remember Our bondman David, lord of might, Lo! he was ever turning in repentance (toward Allah). 17 [and for this,] behold, We caused the mountains to join him in extolling Our limitless glory at eventide and at sunrise, 18 And the birds gathered together; all joined in singing with him. 19 We made his kingdom strong, and bestowed upon him wisdom and sagacity in judgement. 20 ۞ And has the news of the litigants reached you? When they climbed over the wall into (his) Mihrab (a praying place or a private room,). 21 When they entered in upon Dawood and he was frightened at them, they said: Fear not; two litigants, of whom one has acted wrongfully towards the other, therefore decide between us with justice, and do not act unjustly, and guide us to the right way. 22 "Behold, this is my brother: he has ninety-nine ewes, whereas I have [only] one ewe - and yet he said, 'Make her over to me,' and forcibly prevailed against me in this [our] dispute." 23 Said he, 'Assuredly he has wronged thee in asking for thy ewe in addition to his sheep; and indeed many intermixers do injury one against the other, save those who believe, and do deeds of righteousness -- and how few they are!' And David thought that We had only tried him; therefore he sought forgiveness of his Lord, and he fell down, bowing, and he repented. ۩ 24 And thereupon We forgave him that [sin]: and verily, nearness to Us awaits him [in the life to come,] and the most beauteous of all goals! 25 O Da-ud! verily We have appointed thee a vicegerent in the earth, so judge between mankind with truth, and follow not desire, lest it cause thee to err from the path of Allah. Verily those who err from the path of Allah - unto them shall be a severe torment, for they forgat the Day of Reckoning. 26
۞
1/4 Hizb 46
۩
Prostration
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.