Juz 23 ▼
< 397 >
< random >
▼ 38 S
Saad 5 of 5
Say, [O Muhammad], "I am only a warner, and there is not any deity except Allah, the One, the Prevailing. 65 the Sustainer of the heavens and the earth and all that is between them, the Almighty, the All-Forgiving!" 66 Say: "That (this Quran) is a great news, 67 Whence ye turn away! 68 “What did I know of the heavenly world, when the angels had disputed.” 69 It has not been revealed to me except that I am a clear warner." 70 (Remember) When your Lord said to the angels, “I will create a human from clay.” – 71 So when I have made him complete and breathed into him of My spirit, then fall down making obeisance to him. 72 all the angel then prostrated themselves 73 except iblis (satan, the father of the jinn), he became too proud, for he was one of the unbelievers. 74 He (Allah) said: 'iblis, what prevented you from prostrating yourself towards that which I have created with My Hands? Have you become too proud, or are you among the grand' 75 He said: I am better than he; Thou hast created me of fire, and him Thou didst create of dust. 76 He said: “Get out of here; surely you are accursed, 77 My curse will remain upon you till the Day of Judgement!" 78 Said he, 'My Lord, respite me till the day they shall be raised.' 79 Said He, 'Thou art among the ones that are respited 80 Until the Day of the time well-known." 81 [Iblees] said, "By your might, I will surely mislead them all 82 "Except Thy Servants amongst them, sincere and purified (by Thy Grace)." 83 (Allah) said: "Then it is just and fitting- and I say what is just and fitting- 84 “That I will fill hell with you and with those among them who follow you, all together.” 85 Say (O Muhammad SAW): "No wage do I ask of you for this (the Quran), nor am I one of the Mutakallifun (those who pretend and fabricate things which do not exist). 86 Lo! it is naught else than a reminder for all peoples 87 and you shall surely know its tiding after a while.' 88
True are the words of Allah the Almighty.
End of Surah: S (Saad). Sent down in Mecca after The Moon (Al-Qamar) before A 'araaf (Al-A 'araaf)
Juz 23 ▼
< 397 >
< random >
▼ 38 S
Saad 5 of 5
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.