Juz 23 ▼
< 397 >
< random >
▼ 38 S
Saad 5 of 5
Say (O Muhammad SAW): "I am only a warner and there is no Ilah (God) except Allah (none has the right to be worshipped but Allah) the One, the Irresistible, 65 He is the Lord of the heavens, the earth, and all that is between them, the Majestic and All-forgiving". 66 Say: 'It is a mighty tiding 67 "From which ye do turn away! 68 I had no knowledge of the High Council when they disputed. 69 Naught is revealed to me save that I am a plain warner. 70 When thy Lord said to the angels, 'See, I am creating a mortal of a clay. 71 after I have shaped him and breathed of My spirit (I created) into him, fall down prostrate before him' 72 So all the angels prostrated, every one, without exception. 73 Saving Iblis; he was scornful and became one of the disbelievers. 74 He (Allah) said: 'iblis, what prevented you from prostrating yourself towards that which I have created with My Hands? Have you become too proud, or are you among the grand' 75 He said: I am better than he: me Thou hast created of fire, and him Thou hast created of clay. 76 (God) said: "Then go hence, ostracised. 77 And verily My curse shall be on thee till the Day of Requital, 78 He said, "Lord, grant me respite until the Day of Resurrection". 79 He said: Surely you are of the respited ones, 80 “Until the time of the known day.” 81 He said, “Therefore, by oath of Your honour, I will surely mislead all of them.” 82 except those of Your servants, the chosen ones from amongst them.” 83 The Lord said, "I swear by the Truth - and I speak the Truth - 84 "That I will certainly fill Hell with thee and those that follow thee,- every one." 85 Say (O Muhammad SAW): "No wage do I ask of you for this (the Quran), nor am I one of the Mutakallifun (those who pretend and fabricate things which do not exist). 86 “It is not but an advice for the entire world.” 87 "And you shall certainly know the truth of it after a while. 88
True are the words of Allah the Almighty.
End of Surah: S (Saad). Sent down in Mecca after The Moon (Al-Qamar) before A 'araaf (Al-A 'araaf)
Juz 23 ▼
< 397 >
< random >
▼ 38 S
Saad 5 of 5
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.