۞
3/4 Hizb 46
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The Throngs (Al-Zumer)
75 verses, revealed in Mecca after Sheba (Saba) before Forgiver (Ghaafer)
Allah - beginning with the name of - the Most Gracious, the Most Merciful
The revelation of this Book is from Allah, the Most Mighty, the Most Wise. 1 for, behold, it is We who have bestowed this revelation upon thee from on high, setting forth the truth: so worship Him, sincere in thy faith in Him alone! 2 Is it not to God alone that all sincere faith is due? And yet, they who take for their protectors aught beside Him [are wont to say,] "We worship them for no other reason than that they bring us nearer to God." Behold, God will judge between them [on Resurrection Day] with regard to all wherein they differ [from the truth]: for, verily, God does not grace with His guidance anyone who is bent on lying [to himself and is] stubbornly ingrate! 3 Had God wanted to have a son, He would have chosen one from His creatures according to His will. God is too Exalted to have a son. He is One and Almighty. 4 He has created the heavens and the earth with the truth; He makes the night cover the day and makes the day overtake the night, and He has made the sun and the moon subservient; each one runs on to an assigned term; now surely He is the Mighty, the great Forgiver. 5 It is He Who created you from a single being, and then from the same being created its spouse, and sent down for you eight pairs of animals; He creates you in your mothers’ wombs, from one sort to another, in a triple darkness; such is Allah, your Lord for Him only is the kingship; there is no God except Him; so where are you being turned away? 6 If ye disbelieve, then verily Allah is independent of you. And He approveth not of infidelity in His bondmen. And if ye return thanks He approveth of that in you. No burdened soul shall bear another's burthen. Thereafter unto your Lord is your return; and He shall declare unto you that which ye have been working. Verily He is the Knower of that which is in the breasts. 7 ۞ When the human being is afflicted with hardship, he starts to pray to his Lord and turns to Him in repentance. When God grants him a favor, he forgets the hardship about which he had prayed to God and starts to consider equal to God things that lead him astray from His path. (Muhammad), tell him, "You can only enjoy in your disbelief for a short time. You will certainly be a dweller of hell fire". 8 Will he, whose night hours pass in obedience while prostrating and standing, fearing the Hereafter and hoping for the mercy of his Lord, ever be equal to the disobedient? Proclaim, “Are the knowledgeable and the ignorant equal?” It is only the men of intellect who heed advice. 9
۞
3/4 Hizb 46
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ملاحظات وتعليمات
Notes and Instructions
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