۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
Allah - beginning with the name of - the Most Gracious, the Most Merciful
HA MIM. 1 By the clear Book, 2 that We sent down during a Blessed Night. We are ever warning. 3 On this night, every absolute command coming from Us becomes distinguishable. 4 A command from Us; surely We are the senders (of apostles), 5 (As) a Mercy from your Lord. Verily! He is the All-Hearer, the All-Knower. 6 the Sustainer of the heavens and the earth and all that is between them - if you could but grasp it with inner certainty! 7 There is no god but He. He quickeneth and causeth to die: your Lord and Lord of your forefathers. 8 Nay, they are in doubt, they sport. 9 Then watch for the Day when the sky will bring a visible smoke. 10 That will envelop the people. This will be a painful punishment. 11 Thereupon they will say, “O our Lord! Remove the punishment from us – we now accept faith.” 12 How is it possible for them to accept guidance, whereas a Noble Messenger who speaks clearly has already come to them? 13 Yet they turned their backs on him and said: One taught (by others), a madman. 14 We are removing the punishment a little, but you revert. 15 The Day We will strike with the greatest assault, indeed, We will take retribution. 16 ۞ And before them We indeed tried the people of Firaun, and an Honourable Noble Messenger came to them. 17 [Saying], "Render to me the servants of Allah. Indeed, I am to you a trustworthy messenger," 18 And that do not exalt yourselves against Allah, surely I will bring to you a clear authority: 19 I have taken refuge with my Lord and your Lord lest you should attack me with stones. 20 If you do not believe in me, at least keep away from me." 21 Then he called upon his Lord: These are a guilty people. 22 We commanded him, “Journey with My bondmen in a part of the night – you will be pursued.” 23 And leave the sea behind you as calm as ever. Surely they are an army that is doomed to be drowned.” 24 How much they left behind of gardens and springs 25 and sown fields and splendid mansions, 26 And the delights which they had been enjoying! 27 Such was their end, and what had been theirs We gave to other people to inherit. 28 So the heavens and the earth did not weep for them, and they were not given respite. 29
۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.