۞ Indeed, Allah was pleased with the believers when they gave their Bai'a (pledge) to you (O Muhammad SAW) under the tree, He knew what was in their hearts, and He sent down As-Sakinah (calmness and tranquillity) upon them, and He rewarded them with a near victory, 18 and many spoils to take; and God is ever All-mighty, All-wise. 19 God has promised you many spoils to take; these He has hastened to you, and has restrained the hands of men from you, and that it may be a sign to the believers, and to guide you on a straight path, 20 And other (victories and much booty there are, He promises you) which are not yet within your power, indeed Allah compasses them, And Allah is Ever Able to do all things. 21 Had the unbelievers fought against you at that time, they would have turned their backs (in flight), and would have found none to protect or help them. 22 Such has been the course of Allah that has indeed run before, and you shall not find a change in Allah's course. 23 And He it is Who restrained their hands from you and your hands from them in the vale of Makka, after He had made you superior to them; and Allah is of that which ye work ever a Beholder. 24 They are the ones who disbelieved and obstructed you from al-Masjid al-Haram while the offering was prevented from reaching its place of sacrifice. And if not for believing men and believing women whom you did not know - that you might trample them and there would befall you because of them dishonor without [your] knowledge - [you would have been permitted to enter Makkah]. [This was so] that Allah might admit to His mercy whom He willed. If they had been apart [from them], We would have punished those who disbelieved among them with painful punishment 25 While those who deny the truth made it a prestige issue [in their hearts], the bigotry of the days of ignorance, God sent His tranquillity down on to His Messenger and believers and firmly established in them the principle of righteousness, for they were indeed better entitled to it and more worthy of it. God has full knowledge of all things. 26