Juz 26 ▼
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▼ 50 Q
Qaaf 3 of 3
On the day when We say unto hell: Art thou filled? and it saith: Can there be more to come? 30 And Paradise will be brought close to the pious, not far away from them. 31 "This is what you had been promised," (will be said) to every penitent who remembered (his duty), 32 Whosoever fears the All-merciful in the Unseen, and comes with a penitent heart: 33 Enter it in peace, that is the day of abiding. 34 They will have whatever they wish therein, and with Us is more. 35 And how many a generation before them did We destroy who were greater than them in [striking] power and had explored throughout the lands. Is there any place of escape? 36 Verily in this is a Message for any that has a heart and understanding or who gives ear and earnestly witnesses (the truth). 37 We created the heavens and the earth and all that lies between them, in six spans, and no weariness came upon Us. 38 Therefore be patient of what they say, and sing the praise of your Lord before the rising of the sun and before the setting. 39 And glorify Him for some portion of the night, and additional adorations. 40 And listen on the Day when the caller will call from a near place, 41 The Day they will hear the blast [of the Horn] in truth. That is the Day of Emergence [from the graves]. 42 It is We who give life and make to die. To Us is the arrival. 43 On the day when the earth will split for them, so they will come out in haste; this is the gathering – easy for Us. 44 We are Best Aware of what they say, and thou (O Muhammad) art in no wise a compeller over them. But warn by the Qur'an him who feareth My threat. 45
Allah the Almighty always says the truth.
End of Surah: Q (Qaaf). Sent down in Mecca after Dispatched (Al-Mursalaat) before The Town (Al-Balad)
Juz 26 ▼
< 456 >
< random >
▼ 50 Q
Qaaf 3 of 3
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.