۞
Hizb 53
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Has there come to you information about the honored guests of Ibrahim? 24 They entered to him and said: 'Peace' And he replied: 'Peace, you are people unknown to me' 25 Then he went apart unto his housefolk so that they brought a fatted calf; 26 So he brought it near them. He said: What! will you not eat? 27 Then he conceived a fear of them (when they ate not). They said: "Fear not." And they gave him glad tidings of an intelligent son, having knowledge (about Allah and His religion of True Monotheism). 28 Then his wife came up in great grief, and she struck her face and said: An old barren woman! 29 They said, “This is how your Lord has decreed; indeed He only is the Wise, the All Knowing.” 30 ۞ Abraham said: “Envoys (of Allah), what is your errand?” 31 They said: verily we are sent unto a people, guilty. 32 That we may send down upon them stone of clay, 33 “That are kept marked, with your Lord, for the transgressors.” 34 So We brought forth such believers as were in it, 35 for apart from one [single] house We did not find there any who had surrendered themselves to Us. 36 And We kept a sign remaining in it, for those who fear the painful punishment. 37 As (there was) in Moses when We sent him to the Pharaoh with clear authority. 38 but he turned his back with his Assembly, saying: 'He is (either) a sorcerer or a mad man' 39 Then We seized him and his army and cast them all into the sea: he himself [Pharaoh] was to blame. 40 And in 'A-ad also was a lesson, when We sent against them the barren wind. 41 that left nothing it came upon, except that it was ashes. 42 And also in Thamood, when it was said to them, 'Take your enjoyment for a while!' 43 But they disobeyed the command of their Lord; so they were destroyed by a thunderbolt, and they could only gape, 44 They were unable even to stand up or protect themselves. 45 And [thus, too, We destroyed] Noah's people aforetime: for they were iniquitous folk. 46
۞
Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.