Juz 27 ▼
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▼ 52 The Mountain
Al-Toor 2 of 2
Therefore continue to give warning, for by the grace of your Lord, you are not a soothsayer or a madman. 29 If they say, "He is but a poet; we are waiting for some misfortune to befall him," 30 Say: 'Wait if you will; I shall be waiting with you' 31 Nay! do their understandings bid them this? Or are they an inordinate people? 32 Do they say, "He has falsely invented it (the Quran)?" In fact, they themselves have no faith. 33 Let them then produce a recital like unto it,- If (it be) they speak the truth! 34 Have they not been created by aught, or are they the creators? 35 Or have they created the heavens and the earth? In fact they are certain of nothing. 36 Or are the Treasures of thy Lord with them, or are they the managers (of affairs)? 37 Or have they a stairway (to heaven), by means of which they listen (to the talks of the angels)? Then let their listener produce some manifest proof. 38 Or hath He daughters whereas ye have sons? 39 Or is it that thou dost ask for a reward, so that they are burdened with a load of debt?- 40 Or [do they think] that the hidden reality [of all that exists] is almost within their grasp, so that [in time] they can write it down? 41 Or do they want to entrap [thee in contradictions]? But they who are bent on denying the truth - it is they who are truly entrapped! 42 Or have they an ilah (a god) other than Allah? Glorified be Allah from all that they ascribe as partners (to Him) 43 (So obstinate are they that) even if they were to see some fragments of the sky falling down they would still say: “It is only a mass of cloud.” 44 Hence, leave them alone until they face that [Judgment] Day of theirs, when they will be stricken with terror: 45 The Day when their guile shall not relieve them a thing, and they shall not be helped. 46 But, verily, for those who are bent on doing evil, there is suffering in store [even] closer at hand than that [supreme suffering in the hereafter]: but most of them are not aware of it. 47 And be patient under the Judgement of your Lord, surely, you are before Our Eyes. And exalt with the praise of your Lord when you arise, 48 and extol His glory at night, and at the time when the stars retreat. 49
True are the words of God the Almighty.
End of Surah: The Mountain (Al-Toor). Sent down in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
Juz 27 ▼
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▼ 52 The Mountain
Al-Toor 2 of 2
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.