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Remind them, therefore, that by the grace of your Lord you are neither a soothsayer nor possessed. 29 Or they allege, “He is a poet we await a calamity of the times to befall him.” 30 Say: 'Await! I shall be awaiting with you.' 31 Is it their minds that bid them [to take] this [attitude] - or are they [simply] people filled with overweening arrogance? 32 Or do they say, 'He has invented it?' Nay, but they do not believe. 33 Then let them produce speech the like thereof, if they are truthful. 34 Have they not been created from some source, or are they themselves the creators? 35 Or is it they who created the heavens and the earth? No; the truth is that they lack sure faith. 36 Do they possess the treasures of your Lord? Or are they the treasurers? 37 Have they a stairway whereby they overhear? Then let their listener bring an authority manifest. 38 Or has He daughters while you have sons? 39 Or is it that [they who reject thy message, O Muhammad, fear lest] thou ask of them a reward, so that they would be burdened with debt [if they should listen to thee]? 40 Or possess they the Unseen so that they can write (it) down? 41 Or do they intend a plot (against thee)? But those who defy Allah are themselves involved in a Plot! 42 Or, do they have a god, other than Allah? Exaltations to Allah above that which they associate! 43 Even if they were to see a part of the heavens falling down upon them, they would say, "It is only dense cloud". 44 Then let them be (O Muhammad), till they meet their day, in which they will be thunder-stricken, 45 The Day when their plotting will avail them nothing and no help shall be given them. 46 And verily for those who do wrong there is a torment before that; but most of them know not. 47 And so, await in patience thy Sustainer's judgment, for thou art well within Our sight. And extol thy Sustainer's limitless glory and praise whenever thou risest up, 48 Extol His glory at night, and at the setting of the stars. 49
True are the words of God the Almighty.
End of Surah: The Mountain (Al-Toor). Sent down in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
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ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.