Juz 27 ▼
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▼ 55 The All Compassionate
Al-Rahman 3 of 3
But for he who has feared the position of his Lord are two gardens - 46 which, then, of your Sustainer's powers can you disavow? 47 With spreading branches. 48 Which favors of your Lord will you both belie? 49 In them (each) will be two Springs flowing (free); 50 Which of your Lord's favours will you twain – you men and jinn – then deny? 51 In [each of] these two will two kinds of every fruit be [found]. 52 (Jinn and mankind) - which of the favors of your Lord would you then deny? 53 [They are] reclining on beds whose linings are of silk brocade, and the fruit of the two gardens is hanging low. 54 How many favours of your Lord will then both of you deny? 55 Therein are those of modest gaze, whom neither man nor jinni will have touched before them. 56 jinn and mankindîwhich of the favors of your Lord would you then deny 57 As if they were rubies and coral. 58 Which of your Lord's wonders would you deny? 59 Is there any reward for good other than good? 60 Which favors of your Lord will you both belie? 61 Besides those two there shall be two other gardens. 62 Then which of the Blessings of your Lord will you both (jinns and men) deny? 63 Of darkest verdant green -- 64 So which of the favors of your Lord would you deny? 65 In them will be two gushing springs. 66 So which of the favors of your Lord would you deny? 67 Wherein is fruit, the date-palm and pomegranate. 68 Which, then, of your Sustainer's powers can you disavow? 69 In them are goodly things, beautiful ones. 70 Which, then, of your Sustainer's powers can you disavow? 71 Houris (beautiful, fair females) restrained in pavilions; 72 Which then of the bounties of your Lord will you deny? 73 Neither human nor jinn will have touched them before. 74 Then which of the Blessings of your Lord will you both (jinns and men) deny? 75 Reclining on green cushions and beautiful carpets. 76 Then which of the favours of your Lord will ye deny? 77 Blessed be the Name of your Lord, Majestic, Splendid. 78
God Almighty has spoken the truth.
End of Surah: The All Compassionate (Al-Rahman). Sent down in Medina after Thunder (Al-Ra'ad) before The Human (Al-Insan)
Juz 27 ▼
< 470 >
< random >
▼ 55 The All Compassionate
Al-Rahman 3 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
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