Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
A throng of the ancients 39 and a good many of later times. 40 And those of the left hand, how wretched are those of the left hand! 41 They will find themselves in scorching wind and scalding water, 42 And a shade of black smoke, 43 (That shadow) neither cool, nor (even) good, 44 For, behold, in times gone by they were wont to abandon themselves wholly to the pursuit of pleasures, 45 And they persisted in the great violation. 46 And they used to say, "When we die and become dust and bones, are we indeed to be resurrected? 47 (We) and our fore-fathers of yore?” 48 Proclaim, “Without doubt all – the former and the latter.” 49 Are to be gathered together for the appointment of a known Day." 50 Then you went astray, you that belied, 51 Most surely eat of a tree of Zaqqoom, 52 filling your bellies with it; 53 and drink on top of that boiling water 54 You shall drink it as the thirsty camels drink." 55 Such will be their welcome on Judgment Day! 56 We have created you: why then do you not accept the truth? 57 Do ye then see?- The (human Seed) that ye throw out,- 58 Create him ye, or are We the Creator? 59 We have incorporated death in your constitution, and We shall not be hindered 60 In that We will change your likenesses and produce you in that [form] which you do not know. 61 And certainly you know the first growth, why do you not then mind? 62 Behold! that which ye sow. 63 Is it you who cultivate it, or is it We Who develop it? 64 If We willed, We could make it [dry] debris, and you would remain in wonder, 65 (Saying), "We are indeed left with debts (for nothing): 66 Indeed, we have been deprived of the fruits of our labour." 67 Have you considered the water you drink? 68 Did you send it down from the clouds, or did We send it? 69 If We had so pleased, We could have made it bitter. So why would you not give thanks? 70 Did you consider the fire which you kindle? 71 Is it you who grew its tree, or is it We Who create? 72 We have made it a reminder and provision for the travelers, 73 Extol, then, the limitless glory of thy Sustainer's mighty name! 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.