۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the name of God, the Most Gracious, the Most Merciful
۞ NUN. I CALL to witness the pen and what they inscribe, 1 You are not demented by the grace of your Lord. 2 There is surely reward unending for you, 3 And most surely you conform (yourself) to sublime morality. 4 Anon thou wilt see and they will see. 5 Which of you is afflicted with madness. 6 Indeed, your Lord is most knowing of who has gone astray from His way, and He is most knowing of the [rightly] guided. 7 So do not comply with those who deny: 8 they would wish you to be pliant so that they too may be pliant. 9 Heed not the type of despicable men,- ready with oaths, 10 the backbiter who goes about slandering, 11 (Habitually) hindering (all) good, transgressing beyond bounds, deep in sin, 12 Ignoble, besides all that, base-born; 13 Because he is owner of riches and children. 14 When Our revelations are recited to him, he says, "These are ancient legends". 15 Soon We will brand him on the nose. 16 We have tried you as We tried the owners of the garden when they vowed to gather the fruits in the morning 17 Without making exception. 18 Then there came on the (garden) a visitation from thy Lord, (which swept away) all around, while they were asleep. 19 So in the morning it became as if harvested. 20 Then they cried out unto each other in the morning. 21 "Go ye to your tilth (betimes) in the morning, if ye would gather the fruits." 22 So they went, while they consulted together secretly, 23 Saying: No poor man shall enter it today upon you. 24 And they went out betimes determined in purpose. 25 But when they saw it, they said: Most surely we have gone astray 26 No, rather, we have been prevented' 27 The best among them said: "Did I not tell you: why do you not say: Insha' Allah (If Allah will)." 28 They said, “Purity is to our Lord – we have indeed been unjust.” 29 So they came towards each other, blaming. 30 They said: woe unto us! verily we! we have been arrogant. 31 It may be that our Lord will give us better than this in place thereof. Lo! we beseech our Lord. 32 Such was their punishment, [in this life]. But the punishment of the life to come is much more severe, if only they knew it! 33
۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.