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Indeed, for the righteous with their Lord are the Gardens of Pleasure. 34 Shall We then treat the People of Faith like the People of Sin? 35 What is the matter with you? What sort of a judgement you impose! 36 Or have you, perchance, a [special] divine writ which you study, 37 that tells you to do whatever you want? 38 Or have you received from Us an agreement confirmed by an oath extending to the day of resurrection that you shall surely have what you demand? 39 Ask them, which of them will guarantee that! 40 Or have they other partners [besides God]? Let them bring forth their other partners, if what they say be true. 41 On the day when it befalleth in earnest, and they are ordered to prostrate themselves but are not able, 42 Downcast will be their looks; abjectness will overspread them. Surely they had been called upon to prostrate themselves while yet they were whole. 43 Therefore, leave Me with he who belied this discourse. We will draw them on little by little from where they do not know. 44 And I will grant them a respite. Verily, My Plan is strong. 45 Or is it that you (O Muhammad SAW) ask them a wage, so that they are heavily burdened with debt? 46 Is with them the unseen, so that they write down? 47 So bear with patience until the Judgement of your Lord comes, and do not belike the man in the fish (i.e., Jonah) who called out, choking with grief: 48 Had it not been that favour from his Lord had reached him he surely had been cast into the wilderness while he was reprobate. 49 But his Lord chose him for His own and made him one of the righteous. 50 Hence, [be patient,] even though they who are bent on denying the truth would all but kill thee with their eyes whenever they hear this reminder, and [though] they say: "[As for Muhammad,] behold, most surely he is a madman!" 51 [Be patient:] for this is nought else but a reminder [from God] to all mankind. 52
Almighty Allah's Truth.
End of Surah: The Pen (Al-Qalam). Sent down in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
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