Juz 29 ▼
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▼ 68 The Pen
Al-Qalam 2 of 2
Surely those who guard (against evil) shall have with their Lord gardens of bliss. 34 What, shall We make those who are submissive like the wrongdoers? 35 What ails you? How ill you judge! 36 Or have ye a book through which ye learn- 37 That therein is yours that which ye may choose? 38 Do you have a covenant with Us which allows you to do whatever you want until the Day of Judgment? 39 Ask them which of them will vouch for that, 40 Have they associate gods? Then let them produce their associate gods if they say sooth! 41 On the day when the Shin* will be exposed and they will be called to prostrate themselves, they will be unable. (Used as a metaphor) 42 Their eyes will be humbled, and humiliation shall spread over them for they were already ordered to prostrate themselves when they were undiminished. 43 So leave to Me those who reject this message. We shall lead them step by step to their ruin, in ways beyond their ken. 44 Yet I will give them respite: Surely My plan is compact. 45 Or is it that [they fear lest] thou ask them for a reward, [O Prophet,] so that they would be burdened with debt [if they listened to thee]? 46 Is the unseen within their grasp so that they write it down? 47 So wait with patience for the judgement of your Lord, and do not be like (Jonah) of the fish who called (to his Lord) when he was choked with anger. 48 Had his Lord's grace not been bestowed upon him, he would have been cast away in disgrace upon that desolate shore. 49 But his Lord chose him and made him of the righteous. 50 And those who disbelieve well-nigh cause thee to stumble with their looks when they hear the admonition, and they say: verily he is mad. 51 Yet it is purely an admonition to mankind. 52
Allah the Almighty always says the truth.
End of Surah: The Pen (Al-Qalam). Sent down in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
Juz 29 ▼
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< random >
▼ 68 The Pen
Al-Qalam 2 of 2
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.