۞
1/2 Hizb 57
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Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the Name of Allah, the Beneficent, the Merciful
۞ The Resurrection Verifier; 1 How awesome that laying-bare of the truth! 2 And what will make thee realise what the Sure Reality is? 3 The Thamud and the 'Ad People (branded) as false the Stunning Calamity! 4 But the Thamud,- they were destroyed by a terrible Storm of thunder and lightning! 5 And as for 'Aad, they were destroyed by a screaming, violent wind 6 Which He sent to assail them for seven nights and eight days running. You should have seen the people prostrate like the decayed trunks of date-palm trees. 7 Beholdest thou any of them remaining? 8 And Pharaoh and those before him, and the communities that were destroyed, brought error, 9 When they disobeyed the apostle of their Lord He seized them with an overwhelming punishment. 10 [And] behold: when the waters [of Noah's flood] burst beyond all limits, it was We who caused you to be borne [to safety] in that floating ark, 11 so that We might make it a reminder for you and so that attentive ears might retain it. 12 Then when the Horn is blown with one blast 13 and the earth and the mountains are lifted up and then crushed with a single blow, 14 then, on that day, the Terror shall come to pass, 15 The sky will cleave asunder on that day and fall to pieces. 16 And the angels will be on its sides, and eight will, that Day, bear the Throne of thy Lord above them. 17 On that Day you shall be brought to judgment: not [even] the most hidden of your deeds will remain hidden. 18 Then as for him who will be given his Record in his right hand will say: "Take, read my Record! 19 Verily I was sure that I would be handed over my account.” 20 His shall be a pleasing life 21 in a lofty garden, 22 Clusters whereof shall be near at hand. 23 'Eat and drink with wholesome appetite for that you did long ago, in the days gone by.' 24 But as for him whose record shall be placed in his left hand, he will exclaim: "Oh, would that I had never been shown this my record, 25 And knew not what my reckoning! 26 Oh, would that it had been the ending! 27 My wealth has not availed me. 28 "My power and arguments (to defend myself) have gone from me!" 29 It will be said, “Seize him, and shackle him.” 30 and then let him enter Hell. 31 Then fasten him with a chain seventy cubits long: 32 “Indeed he refused to accept faith in Allah, the Greatest.” 33 nor were they concerned with feeding the destitute. 34 Wherefore for him here this Day there is no friend. 35 nor any food except foul pus 36 which only the sinners eat". 37
۞
1/2 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.