۞
1/2 Hizb 57
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Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the name of Allah, the Entirely Merciful, the Especially Merciful
۞ The Inevitable Hour! 1 What is the Inevitable Hour? 2 And what have you understood, how tremendous the true event is! 3 Thamud and 'Ad people denied the Qari'ah [the striking Hour (of Judgement)]! 4 Now as for the Thamud - they were destroyed by a violent upheaval [of the earth]; 5 And as for A'ad, they were destroyed by a fierce roaring wind, 6 Which He sent to assail them for seven nights and eight days running. You should have seen the people prostrate like the decayed trunks of date-palm trees. 7 Do you see any trace of them? 8 And Pharaoh, and those before him, and the Cities Overthrown, committed habitual Sin. 9 and rebelled against their Lord's Messenger. So He took them with a stern taking. 10 Verily! When the water rose beyond its limits [Nuh's (Noah) Flood], We carried you (mankind) in the floating [ship that was constructed by Nuh (Noah)]. 11 That We might make it a remembrance for you, and the keen ear (person) may (hear and) understand it. 12 And when the trumpet shall sound a single blast. 13 when the earth with all its mountains is lifted up and crushed with a single blow, 14 On that Day will come what is to come. 15 And the heaven will split asunder, for that day it will be frail. 16 and the angels will stand on the sides, with eight of them bearing aloft the Throne of your Lord on that Day. 17 On that Day you will be brought to judgement and none of your secrets will remain hidden. 18 On that Day, he whose Record is given to him in his right hand will say: “Lo! Read my Record! 19 Verily I was sure that I should be a meeter of my reckoning. 20 He is therefore in the desired serenity. 21 In a lofty Paradise, 22 its clusters nigh to gather. 23 "Eat ye and drink ye, with full satisfaction; because of the (good) that ye sent before you, in the days that are gone!" 24 But as for him who is given his record in his left hand, he will say: Oh, would that I had not been given my book 25 And knew not what my reckoning! 26 Oh, would that it had been death! 27 My wealth has not availed me. 28 Gone from me is my authority." 29 Lay hold on him, then put a chain on him, 30 then throw them into hell to be heated up therein. 31 then in a chain of seventy cubits' length insert him! 32 for he did not believe in Almighty God, 33 and did not feel any urge to feed the needy: 34 On this day, they will have no friends 35 Nor food other than suppuration (filth) 36 None will eat it except the sinners. 37
۞
1/2 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.