And they ask thy decree concerning women. Say thou: Allah decreeth unto you concerning them and so do the revelations that have been rehearsed unto you in the Book concerning the orphan women unto whom ye give not that which is prescribed for them and yet desire that ye shall wed them, and concerning the oppressed children; and concerning this: that ye shall deal with the orphans in equity, and whatsoever of good ye do, then verily thereof Allah is ever Aware. 127 If a woman fears either ill-treatment or aversion from her husband it is not wrong for the husband and wife to bring about reconciliation among themselves (by compromising on their rights), for settlement is better. Man's soul is always prone to selfishness, but if you do good and are God-fearing, then surely Allah is aware of the things you do. 128 You will never be able to maintain justice among your wives and love them all equally, no matter how hard you try. Do not give total preference to one of them, leaving the other as if in suspense. If you do bring about reconciliation and maintain piety, God is All-forgiving and All-merciful. 129 If both (decide to) separate, God in His largesse will provide for them; for God is infinite and all wise. 130 Allah's is whatsoever is in the heavens and whatsoever is in the earth. And assuredly We enjoined those who were vouchsafed the Book before you and yourselves: fear Allah, and if ye disbelieve then Allah's is whatsoever is in the heavens and whatsoever is in the earth; and Allah is ever Self-Sufficient, Praiseworthy. 131 For all that is in the heavens and the earth belongs to God; and God is sufficient as guardian. 132 O people! He can remove you and bring others, if He wills; and Allah is Able to do that. 133 Whoever desires a reward in this life of the world, then with Allah (Alone and none else) is the reward of this worldly life and of the Hereafter. And Allah is Ever All-Hearer, All-Seer. 134