O believers, do not ask about things which, if made known to you, may vex you. But if you ask about them when the Qur'an is being revealed they will be unfolded to you. God has overlooked (your failings) in this (respect), for God is forgiving and forbearing. 101 A people before you questioned concerning them, then disbelieved in them. 102 Allah has not appointed [such innovations as] bahirah or sa'ibah or wasilah or ham. But those who disbelieve invent falsehood about Allah, and most of them do not reason. 103 And when it is said unto them: Come unto that which Allah hath revealed and unto the messenger, they say: Enough for us is that wherein we found our fathers. What! Even though their fathers had no knowledge whatsoever, and no guidance? 104 O ye who believe! Ye have charge of your own souls. He who erreth cannot injure you if ye are rightly guided. Unto Allah ye will all return; and then He will inform you of what ye used to do. 105 Believers, when death approaches you, let two just men from among you act as witnesses when you make your testaments; or two men from another tribe, if the calamity of death overtakes you while you are travelling in the land. Detain them after prayers, and if you doubt their honesty, let them swear by God, "We will not sell our testimony for any price, even to a kinsman. And we will not conceal the testimony of God. If we did, we would indeed be guilty of sin." 106 If it turns out that both prove dishonest, two others should take their place from amongst those whose rights have been usurped and let them swear by God, saying, "Our testimony is indeed truer than the testimony of these two. And we have not been guilty of any misstatement for then indeed we would be transgressors." 107 This is more suitable than their bearing testimony as they wish or fear that some oaths may be made void, after their taking oath; so fear Allah and heed the commands; and Allah does not guide the disobedient. 108