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A multitude from the ancients. 39 And a large group from the latter. 40 And the companions of the left - what are the companions of the left? 41 In scorching wind and scalding water 42 And shadow of black smoke, 43 Neither cool nor pleasant. 44 Lo! heretofore they were effete with luxury 45 And they persisted in the great violation. 46 And they used to say, “When we are dead and have turned into dust and bones, will we surely be raised again?” 47 And our forefathers [as well]?" 48 Say: The first and the last, 49 will indeed be gathered together at an appointed time on a Day known [only to God]: 50 "Then moreover, verily, you the erring-ones, the deniers (of Resurrection)! 51 Will be eating from trees of zaqqum 52 filling your bellies with it; 53 and thereupon you shall drink boiling water, 54 And drink as drinks the thirsty camel. 55 This shall be their hospitality on the Day of Doom. 56 It is He who created you, then why do you not affirm the truth? 57 Have you ever considered that [seed] which you emit? 58 Is it you who create it - or are We the source of its creation? 59 It was We who decreed death among you. We will not be surpassed 60 In that We will change your likenesses and produce you in that [form] which you do not know. 61 And ye certainly know already the first form of creation: why then do ye not celebrate His praises? 62 Just ponder over what you sow: 63 Is it you who makes it grow, or are We the grower? 64 Were it Our Will, We could crumble it to dry pieces, and you would be regretful (or left in wonderment). 65 (Saying): "We are indeed Mughramun (i.e. ruined or lost the money without any profit, or punished by the loss of all that we spend for cultivation, etc.)! [See Tafsir Al-Qurtubi, Vol. 17, Page 219] 66 nay; we have been undone!” 67 Consider the water that you drink. 68 Send it down ye from the raincloud, or are We the Sender down? 69 Were it Our Will, We could make it salt (and unpalatable): then why do ye not give thanks? 70 Have you ever considered the fire which you kindle? 71 Is it you that originated its tree, or are We the Originator? 72 We, even We, appointed it a memorial and a comfort for the dwellers in the wilderness. 73 Wherefore hallow thou the name of thy Lord, the Mighty. 74
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.