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And verily, there came Our Messengers to Ibrahim (Abraham) with glad tidings. They said: Salam (greetings or peace!) He answered, Salam (greetings or peace!) and he hastened to entertain them with a roasted calf. 69 And when he saw their hands reached not to it, he mistrusted them and conceived a fear of them. They said: Fear not! Lo! we are sent unto the folk of Lot. 70 And his wife was standing (there), and she laughed: But we gave her glad tidings of Isaac, and after him, of Jacob. 71 She said: "Woe betide me! Will I give birth when I am old and this my husband be aged? This is indeed surprising!" 72 They said, "Are you astonished at God's command? May the mercy of God and His blessings be upon you, O people of this house. Surely, He is praiseworthy and glorious." 73 Then when the alarm had departed from Ibrahim and the glad tidings had come home unto him, he took to disputing with us for the people of Lut 74 Indeed Ibrahim is most forbearing, very soft hearted, penitent. 75 Thereupon (Our angels) said to him: 'O Abraham! Desist from this, for indeed your Lord's command has come; and a chastisement which cannot be averted is about to befall them.' words literally suggest; the purpose is merely to express a sense of wonder. 76 When Our messengers came to Lot, he was uneasy on this account and felt powerless to protect them. He said, "This is a dreadful day." 77 And his people came rushing towards him, and since aforetime they used to commit crimes (sodomy, etc.), he said: "O my people! Here are my daughters (i.e. the daughters of my nation), they are purer for you (if you marry them lawfully). So fear Allah and degrade me not as regards my guests! Is there not among you a single right-minded man?" 78 They said: Well thou knowest that we have no right to thy daughters, and well thou knowest what we want. 79 He said, 'O would that I had power against you, or might take refuge in a strong pillar!' 80 They said, 'Lot, we are messengers of thy Lord. They shall not reach thee; so set forth, thou with thy family, in a watch of the night, and let not any one of you turn round, excepting thy wife; surely she shall be smitten by that which smites them. Their promised time is the morning; is the morning not nigh?' 81 Then when Our decree came to pass, We turned the upside thereof downward, and We rained thereon stones of baked clay, piled up. 82 marked for them by the decree of your Lord. The punishment of the unjust was not far off. 83
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ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.