۞
3/4 Hizb 53
< random >
The Moon (Al-Qamar)
55 verses, revealed in Mecca after The Comet (Al-Taareq) before S (Saad)
In the Name of God, the Merciful, the Compassionate
The Hour (of Judgment) is nigh, and the moon is cleft asunder. 1 And if they see a miracle they turn aside and say: Transient magic. 2 And they denied and followed their own desires, whereas each matter has been decided! 3 And certainly some narratives have come to them wherein is prevention-- 4 Effective wisdom; but warnings avail not. 5 So (O Muhammad SAW) withdraw from them. The Day that the caller will call (them) to a terrible thing. 6 they will come forth from their graves, with their eyes downcast, [swarming about] like locusts scattered [by the wind,] 7 They will hasten forward to the caller, gazes fixed. And the unbelievers will say: "This is the day of untold woe." 8 ۞ The people of Noah had denied before them, and had called Our votary a liar, and said: "He is possessed," and repulsed him. 9 Then he supplicated to his Lord, (saying): 'I am overcome, help me' 10 Thereupon We opened the gates of the sky for water to pour down, 11 And caused springs to gush out from the earth, so that the two waters met totalling a quantity that had been destined. 12 And We carried Nooh upon a ship of wooden planks and nails. 13 Which sailed right under Our eyes: A recompense for him who had been denied. 14 And verily We left it as a token; but is there any that remembereth? 15 So how did My punishment turn out, and My threats? 16 Now We have made the Koran easy for Remembrance. Is there any that will remember? 17 (The tribe of) A'ad rejected warnings. Then how (dreadful) was My punishment after My warnings. 18 Behold, We let loose upon them a raging storm wind on a day of bitter misfortune: 19 Carrying men away as though they were trunks of palm-trees uprooted. 20 Yea, how (terrible) was My Penalty and My Warning! 21 Now We have made the Koran easy for Remembrance. Is there any that will remember? 22
۞
3/4 Hizb 53
< random >
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.