۞
1/4 Hizb 57
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The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the name of Allah, the Beneficent, the Merciful
۞ Nun. [These letters (Nun, etc.) are one of the miracles of the Quran, and none but Allah (Alone) knows their meanings]. By the pen and what the (angels) write (in the Records of men). 1 By your Lord's Grace, you are not afflicted with madness, 2 and surely yours shall be a never-ending reward, 3 surely thou art upon a mighty morality. 4 Soon you will see, as will they, 5 which of you is the demented. 6 Surely your Lord knows well those who have strayed from His Way just as He knows well those who are on the Right Way. 7 Do not, then, yield to those who reject the Truth, decrying it as false; 8 They wish that you should be pliant so they (too) would be pliant. 9 Do not yield to one persistent in swearing, 10 A slanderer, going about with calumnies, 11 Hinderer of the good, transgressor, sinful, 12 ill-mannered, and moraly corrupt 13 because he has wealth and sons. 14 When Our verses are recited to him, he says, “These are stories of earlier people.” 15 We will brand him upon the snout. 16 We have tried them as We tried the owners of the garden who had sworn that in the morning they would reap it, 17 without adding ("if God wills"). 18 Then a visitation from thy Lord visited it, while they were sleeping, 19 So the (garden) became, by the morning, like a dark and desolate spot, (whose fruit had been gathered). 20 So they called out to each other at the break of dawn, 21 [Saying], "Go early to your crop if you would cut the fruit." 22 So they went off, whispering to one another, 23 “Make sure that no needy person enters your garden this day.” 24 They went betimes, strong in (this) purpose. 25 But when they saw the (garden), they said: "Verily, we have gone astray," 26 (No, we are not lost.) In fact, we have been deprived of everything". 27 The most moderate of them said, "Did I not say to you, 'Why do you not exalt [Allah]?' " 28 They said, "Glory be to God, our Lord. We have surely done wrong." 29 Some of them started to blame others. 30 Said they: O woe to us! surely we were inordinate: 31 [But] it may be that our Sustainer will grant us something better instead: for, verily, unto our Sustainer do we turn with hope!" 32 Such is the chastisement, and certainly the chastisement of the hereafter is greater, did they but know! 33
۞
1/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.