۞
Juz 29 ▼

1/2 Hizb 58
< 514 >
< random >
▼ 75 Resurrection
Al-Qeyaamah 1 of 2
Resurrection (Al-Qeyaamah)
40 verses, revealed in Mecca after The Shocker (Al-Qaare'ah) before The Backbiter (Al-Hummazah)
In the name of God, the Most Gracious, the Most Merciful
۞ By the Day of Resurrection, 1 and nay, I swear by the self-reproaching soul! 2 Does man (a disbeliever) think that We shall not assemble his bones? 3 Nay, We are able to put together in perfect order the very tips of his fingers. 4 Rather, the human desires to continue in his immorality, 5 He asks, “When will be the Day of Resurrection?” 6 But [on that Day], when mortal sight is confounded, 7 And the moon darkens 8 and the sun and moon are brought together, 9 Man shall say on that day: Whither to fly to? 10 But nay: no refuge [for thee, O man]! 11 Before thy Lord (alone), that Day will be the place of rest. 12 On that Day the human shall be informed of his former and latter deeds. 13 He shall be a clear proof against himself, 14 even though he offers his excuses. 15 Do not forestall (the revelation before its completion) by acting in haste. 16 Surely it is for Us to have you commit it to memory and to recite it. 17 So when We have recited it [through Gabriel], then follow its recitation. 18 Then Ours it is to explain it. 19 NAY, but [most of] you love this fleeting life, 20 And neglect the Hereafter. 21 Countenances on that Day shall be resplendent, 22 and look forward to receiving mercy from their Lord. 23 and some faces will on that Day be gloomy, 24 Thou wilt know that some great disaster is about to fall on them. 25 Some people, certainly, do not believe in it, but when a person's soul reaches up to his throat 26 And men say: Where is the wizard (who can save him now)? 27 (the angels of mercy or the angels of wrath,)" then, he will realize that it is time to leave this world. 28 And leg will be joined with another leg (shrouded) 29 on that Day he will be driven towards your Lord! 30
۞
Juz 29 ▼

1/2 Hizb 58
< 514 >
< random >
▼ 75 Resurrection
Al-Qeyaamah 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.