۞
Juz 29 ▼

3/4 Hizb 58
< 516 >
< random >
▼ 76 The Human
Al-Insan 1 of 2
The Human (Al-Insan)
31 verses, revealed in Medina after The All Compassionate (Al-Rahman) before Divorce (Al-Talaaq)
In the name of Allah, the Merciful, the Compassionate
Has there come on man a while of time when he was a thing unremembered? 1 Verily We! We created man from a sperm of mixtures, that We might prove him, wherefore We made him hearing, seeing. 2 Indeed, We have guided him to the path, he is either grateful or ungrateful. 3 Indeed, We have prepared for the disbelievers chains and shackles and a blaze. 4 The virtuous ones will drink from a cup containing camphor 5 a source [of bliss] whereof God's servants shall drink, seeing it flow in a flow abundant. 6 They fulfill vows and fear a day the evil of which shall be spreading far and wide. 7 and who give food - however great be their own want of it - unto the needy, and the orphan, and the captive, 8 (Saying): We feed you, for the sake of Allah only. We wish for no reward nor thanks from you; 9 we fear from our Lord a Day that shall be long and distressful.” 10 So God has guarded them from the evil of that day, and has procured them radiancy and gladness, 11 and recompensed them for their patience with a Garden, and silk; 12 Reclining therein on raised couches, they shall find therein neither (the severe heat of) the sun nor intense cold. 13 near them shall be its shades, and its clusters hung meekly down, 14 and there shall be passed around them vessels of silver, and goblets of crystal, 15 Crystal-clear, made of silver: they will determine the measure thereof (according to their wishes). 16 And therein they shall be given to drink a cup whose mixture is ginger, 17 [From] a fountain within Paradise named Salsabeel. 18 ۞ And round about them will (serve) boys of everlasting youth. If you see them, you would think them scattered pearls. 19 If you were to see it, you would find it to be a great kingdom with great bounty. 20 They will have fine green silk and brocade, and they will be decked with bracelets of silver. Their Lord will provide them with a drink of pure wine. 21 Behold, this is your recompense and your endeavour has been appreciated. 22
۞
Juz 29 ▼

3/4 Hizb 58
< 516 >
< random >
▼ 76 The Human
Al-Insan 1 of 2
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.