So they set out, until when they had embarked on the ship, al-Khidh r tore it open. [Moses] said, "Have you torn it open to drown its people? You have certainly done a grave thing." 71 He (Khidr) said: "Did I not tell you, that you would not be able to have patience with me?" 72 He said, "Do not take me to task for what I have forgotten, and do not be hard on me on account of what I have done!" 73 Then they both proceeded, till they met a boy, he (Khidr) killed him. Musa (Moses) said: "Have you killed an innocent person who had killed none? Verily, you have committed a thing "Nukra" (a great Munkar - prohibited, evil, dreadful thing)!" 74 ۞ He said: "Did I not tell you you will not be able to bear with me?" 75 Moses said: "If I ask you any thing again then do not keep me with you. You have my apology." 76 So they departed and thereafter they came to the inhabitants of a village. They asked its inhabitants for some food, but they declined to host them. There, they found a wall about to fall down whereupon his companion restored it. He (Moses) said: 'Had you wished, you could have taken payment for that' 77 [Al-Khidh r] said, "This is parting between me and you. I will inform you of the interpretation of that about which you could not have patience. 78 "The boat belonged to some poor people who made their living from the sea. I wanted to damage it because there was a king coming behind them who was seizing every boat by force. 79 And as for the boy, his parents were believers and we feared lest he should make disobedience and ingratitude to come upon them: 80 We hoped their Lord would give them a substitute better than him in virtue and goodness. 81 “And in respect of the wall – it belonged to two orphan boys of the city, and beneath it was their treasure, and their father was a virtuous man; therefore your Lord willed that they should reach their maturity and remove their treasure; by the mercy of your Lord; and I have not done this at my own command; this is the interpretation of the matters you could not patiently bear.” (* Hazrat Khidr was given the knowledge of the hidden – as in all three explanations he gave). 82