So whoever does righteous good deeds while he is a believer (in the Oneness of Allah Islamic Monotheism), his efforts will not be rejected. Verily! We record it in his Book of deeds. 94 The people whom We destroyed can never return to this world 95 until such a time as Gog and Magog are let loose [upon the world] and swarm down from every corner [of the earth,] 96 And there shall approach the true promise; and lo! the eyes of those who disbelieved shall be staring: woe unto us! surely we have been in neglect thereof; aye! we have been the wrong-doers. 97 Indeed, you [disbelievers] and what you worship other than Allah are the firewood of Hell. You will be coming to [enter] it. 98 if those had really been deities, they would not have been led there; but there they will remain forever. 99 There will only be groaning for them, and they will not hear any thing. 100 [But,] behold, as for those for whom [the decree of] ultimate good has already gone forth from Us these will be kept far away from that [hell]: 101 They shall not hear the least sound thereof, and in that felicity which their souls desire they shall be abiders. 102 The greatest fear will not aggrieve them, and the angels will welcome them; saying “This is your day, which you were promised.” 103 On the day when We will roll up heaven like the rolling up of the scroll for writings, as We originated the first creation, (so) We shall reproduce it; a promise (binding on Us); surely We will bring it about. 104 And We have already written in the book [of Psalms] after the [previous] mention that the land [of Paradise] is inherited by My righteous servants. 105 Verily there is a message in this for people who are devout. 106 We have not sent thee, save as a mercy unto all beings. 107 Say (O Muhammad SAW): "It is revealed to me that your Ilah (God) is only one Ilah (God - Allah). Will you then submit to His Will (become Muslims and stop worshipping others besides Allah)?" 108 If they turn away, say, "I have warned you all alike, though I do not know whether [the scourge] which you are promised is near at hand or far off. 109 He knows your spoken words and what you hide. 110 “And what do I know – it may be a trial for you, and an enjoyment for a time.” 111 Say: "O my Sustainer! Judge Thou in truth!" - and [say]: "Our Sustainer is the Most Gracious, the One whose aid is ever to be sought against all your [attempts at] defining [Him]!" 112