۞
Hizb 32
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T H (Taa Haa)
135 verses, revealed in Mecca after Mary (Maryam) before The Inevitable (Al-Waaqe'ah)
In the name of Allah, the Merciful, the Compassionate
۞ Ta-Ha.* (O dear Prophet Mohammed peace and blessings be upon him) (Alphabets of the Arabic language Allah and to whomever He reveals know their precise meanings.) 1 We have not sent down the Qur'an to thee to be (an occasion) for thy distress, 2 Except as a reminder for one who fears. 3 A revelation from Him (Allah) Who has created the earth and high heavens. 4 the Merciful willed to the Throne. 5 To Him only belongs all whatever is in the heavens and all whatever is in the earth, and all whatever is between them, and all whatever is beneath this wet soil. 6 And if you speak aloud so He surely knows the secret and that which is more concealed. 7 Allah! no God there is but he! His are the names excellent. 8 Have you heard the story of Moses? 9 Recall what time he saw a fire and said to his household, bide ye! verily I have perceived a fire! haply I may bring you from it a brand or may find at the fire a guidance. 10 But when he came to the fire, a voice was heard: "O Moses! 11 "Verily! I am your Lord! So take off your shoes, you are in the sacred valley, Tuwa. 12 "And I have chosen you. So listen to that which is inspired to you. 13 Indeed, I am Allah. There is no deity except Me, so worship Me and establish prayer for My remembrance. 14 The Hour is coming. But I choose to keep it hidden, so that every human being may be recompensed in accordance with his labours. 15 Therefore let not him who believes not in it and follows his low desires turn you away from it so that you should perish; 16 And what is that in thy right hand, O Moses? 17 He said, "It is my rod: on it I lean; with it I beat down fodder for my flocks; and in it I find other uses." 18 "Throw it down, O Moses," said (the Voice). 19 So he threw it down, and lo! it was a rapidly moving snake. 20 The Lord said, "Hold the serpent and do not be afraid; We will bring it back to its original form." 21 And place your hand in your armpit, it will come forth shining white, without blemish. This is another Sign of Allah, 22 This We have done to show you some of Our greater miracles. 23 And go to Pharaoh now for he has transgressed all bounds." 24
۞
Hizb 32
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.