۞
Juz 18 ▼

1/2 Hizb 35
< 298 >
< random >
▼ 23 The Believers
Al-Mu' minoon 4 of 6
O ye messengers! Eat of the good things, and do right. Lo! I am Aware of what ye do. 51 And verily, this community of yours is one single community, since I am the Sustainer of you all: remain, then, conscious of Me! 52 Yet they have split their affairs between themselves into sects, each rejoicing in what it has. 53 Leave them in their perplexity for a time. 54 Do they think that what We extend to them of wealth and children 55 We would hasten them on in every good? Nay, they do not understand. 56 Those who tremble in fear of their Lord, 57 And those who believe in the communications of their Lord, 58 and those who associate naught with their Lord 59 and those who give what they give, their hearts quaking that they are returning to their Lord -- 60 These are hastening on to good, and they are therein foremost. 61 We do not lay a burden on anyone beyond his capacity. We have a Book with Us that speaks the truth (about everyone); and they shall in no wise be wronged. 62 But their hearts are in confused ignorance of this; and there are, besides that, deeds of theirs, which they will (continue) to do,- 63 To the extent that when We seized the wealthy among them with punishment, they immediately began imploring. 64 Invoke not loudly this day! Certainly, you shall not be helped by Us. 65 My revelations were recited unto you, but ye used to turn back on your heels, 66 [and,] impelled by your arrogance, you would talk senselessly far into the night." 67 Then have they not reflected over the Qur'an, or has there come to them that which had not come to their forefathers? 68 Or did they not recognise their Messenger and so denied him? 69 Or do they say that there is madness in him? Nay, he has brought them the Truth and it is the Truth that most of them disdain. 70 Had the truth followed their desires, the heavens and the earth and all that is in them would have been destroyed. We sent them the Quran but they ignored it. 71 Or is it that you ask them a recompense? But the recompense of your Lord is best, and He is the best of those who provide sustenance. 72 You are surely calling them to the right path. 73 But those who believe not in the Hereafter turn away from the straight path. 74 ۞ And though We had mercy on them and removed the distress which is on them, still they would obstinately persist in their transgression, wandering blindly. 75 And indeed We grasped them with punishment, so neither did they submit themselves to their Lord, nor do they cry humbly. 76 Until, when We open for them the gate of extreme punishment, behold! they are aghast thereat. 77
۞
Juz 18 ▼

1/2 Hizb 35
< 298 >
< random >
▼ 23 The Believers
Al-Mu' minoon 4 of 6
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.