۞
1/2 Hizb 50
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Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the Name of God, the Merciful, the Compassionate
Ha-Mim. 1 I swear by the illustrious Book. 2 Indeed, We sent it down during a blessed night. Indeed, We were to warn [mankind]. 3 In the (Night) is made distinct every affair of wisdom, 4 The command that We have been sending 5 as a mercy from thy Lord (surely He is the All-hearing, the All-knowing) 6 the Sustainer of the heavens and the earth and all that is between them - if you could but grasp it with inner certainty! 7 there is no deity save Him: It is He who gives both life and death -- He is your Lord, and the Lord of your forefathers, 8 But they are in doubt, amusing themselves. 9 So watch for the Day when the sky will come down with a pall of smoke, 10 Which would envelope mankind. That would be a grievous affliction. 11 (They will say:) "Our Lord! remove the Penalty from us, for we do really believe!" 12 How should they have the Reminder, seeing a clear Messenger already came to them, 13 whereupon they turned their backs on him and said, "Taught [by others] is he, a madman"? 14 We now remove the punishment for some days so you will again commit the same. 15 On the Day when We shall seize you with the greatest grasp. Verily, We will exact retribution. 16 ۞ Already before them We tried the people of Pharaoh, and a noble Messenger came unto them, 17 saying, "Hand over God's servants to me. I am a trustworthy messenger for you. 18 And [saying], "Be not haughty with Allah. Indeed, I have come to you with clear authority. 19 And surely I take refuge with my Lord and your Lord that you should stone me to death: 20 But if you do not believe what I say, leave me alone (and desist from laying hands on me).” 21 But then, [when they beset him with their enmity,] he called out to his Sustainer, "These are [indeed] people lost in sin!" 22 We commanded him, “Journey with My bondmen in a part of the night you will be pursued.” 23 And leave the sea in stillness. Indeed, they are an army to be drowned." 24 How many were the gardens and the watersprings that they left behind, 25 and sown fields, fine sitting places, 26 and pleasant things in which they delighted! 27 That is what We did; and We made another nation their heirs. 28 Neither heaven nor earth wept for them, nor were they respited; 29
۞
1/2 Hizb 50
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.