۞
1/2 Hizb 57
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Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
Allah - beginning with the name of - the Most Gracious, the Most Merciful
۞ The Inevitable Calamity! 1 What is the concrete reality? 2 And what do you know what that indubitable event is? 3 The tribes of Thamud and 'Aad belied the Striking Day. 4 Now as for the Thamud - they were destroyed by a violent upheaval [of the earth]; 5 as for Aad, they were destroyed by a howling, violent wind 6 violent that He compelled against them seven nights and eight days, uninterruptedly, and thou mightest see the people laid prostrate in it as if they were the stumps of fallen down palm-trees. 7 Do you then see of them one remaining? 8 And there came Pharaoh and those before him and the overturned cities with sin. 9 And they disobeyed their Lord's apostle, so He laid hold of them with a grip increasing. 10 Surely We bore you up in the ship when the water rose high, 11 that We might make it a reminder for you and for heeding ears to hold. 12 Then when the Horn is blown with one blast 13 And the earth and the mountains will be lifted up and crushed with a single crush. 14 On that Day shall the (Great) Event come to pass. 15 And the heaven will split asunder, for that Day it (the heaven will be frail (weak), and torn up, 16 And the angels will be on its sides; and on that day, eight angels will carry the Throne of your Lord above them. 17 On that day all your secrets will be exposed. 18 So whoever is given his book in his right hand he will say, “Take, read my account!” 19 Surely I knew that I shall meet my account. 20 So he will be in a pleasant life - 21 in a lofty Garden 22 Clusters whereof shall be near at hand. 23 (They will be told): “Eat and drink with good cheer as a reward for the good deeds you did in the days that have passed by.” 24 Then as to him who shall be vouchsafed his book in his left hand, he shall say: Oh! would that I had not been vouchsafed my book. 25 Nor known whatever was my reckoning! 26 I wish death had put an end to me. 27 Our wealth is of no benefit to us 28 I am bereft of power." 29 'Take him, and fetter him, 30 Then in the Scorch roast him 31 Fasten a chain to them - seventy cubits long - 32 “Indeed he refused to accept faith in Allah, the Greatest.” 33 and did not feel any urge to feed the needy: 34 so today he has no friend here, 35 and no food except pus 36 “Which none except the guilty shall eat.” 37
۞
1/2 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
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