۞
1/4 Hizb 50
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۞ NOW WHENEVER [the nature of] the son of Mary is set forth as an example, [O Muhammad,] lo! thy people raise an outcry on this score, 57 And say: Are our gods better, or is he? They raise not the objection save for argument. Nay! but they are a contentious folk. 58 He was no more than a servant (of Ours), one upon whom We bestowed Our favours and whom We made an example (of Our infinite power) for the Children of Israel. 59 Had We willed, We would have appointed angels among you to be successors in the earth. 60 And indeed Eisa is a sign* of the Last Day, therefore do not ever doubt in the Last Day, and obey Me**; this is the Straight Path. (* The advent of Prophet Eisa to earth for the second time. ** By obeying the Noble Messenger.) 61 do not let Satan bar your way. He is truly your sworn enemy. 62 And when (Prophet) Jesus came with clear signs, he said: 'I have come to you with wisdom and to clarify to you some of the matters about which you differ. Fear Allah and obey me. 63 "Verily, Allah! He is my Lord (God) and your Lord (God). So worship Him (Alone). This is the (only) Straight Path (i.e. Allah's religion of true Islamic Monotheism)." 64 The various factions among them differed -- woe then to those who did wrong: they will suffer the punishment of a painful Day. 65 What are they waiting for except the Last Day, that it may suddenly come upon them while they are unaware? 66 On that Day, [erstwhile] friends will be foes unto one another - [all] save the God-conscious. 67
۞
1/4 Hizb 50
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
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