۞
Juz 24 ▼

Hizb 48
< 410 >
< random >
▼ 40 Forgiver
Ghaafer 5 of 9
The believer said, "My people, follow me! I will guide you to the right path. 38 "O my people! This life of the present is nothing but (temporary) convenience: It is the Hereafter that is the Home that will last. 39 Whosoever does an evil deed shall be recompensed only with the like of it, but whosoever does a righteous deed, be it male or female, believing -- those shall enter Paradise, therein provided without reckoning. 40 ۞ And, O my people! what aileth me that I call you unto deliverance, while ye call me unto the Fire! 41 [for] you call upon me to deny [the oneness of] God and to ascribe a share in His divinity to aught of which I cannot [possibly] have any knowledge the while I summon you to [a cognition of] the Almighty, the All-Forgiving! 42 What you are calling me to is surely not worth the calling in this world or in the next, because our returning is to God; and because the transgressors will be inmates of Hell. 43 And anon ye shall remember that which I am telling you. And I confide my affair unto God; verily God is the Beholder of His bondmen. 44 So God guarded him against the evil things of their devising, and there encompassed the folk of Pharaoh the evil chastisement, 45 In front of the Fire will they be brought, morning and evening: And (the sentence will be) on the Day that Judgment will be established: "Cast ye the People of Pharaoh into the severest Penalty!" 46 And when they wrangle in the Fire, the weak say unto those who were proud: Lo! we were a following unto you; will ye therefor rid us of a portion of the Fire? 47 Those who were stiff-necked will say: verily we are all in it; verily Allah hath judged between His bondmen. 48 Those in the Fire will say to the warders of Hell: "Ask your Lord to reduce the punishment by a day for us." 49 [But the keepers of hell] will ask, "Is it not [true] that your apostles came unto you with all evidence of the truth?" Those [in the fire] will reply, "Yea, indeed." [And the keepers of hell] will say: "Pray, then!" - for the prayer of those who deny the truth cannot lead to aught but delusion. 50
۞
Juz 24 ▼

Hizb 48
< 410 >
< random >
▼ 40 Forgiver
Ghaafer 5 of 9
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.