Juz 27 ▼
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▼ 55 The All Compassionate
Al-Rahman 3 of 3
And for him who dreadeth the standing before his Lord will be two Gardens. 46 Which of your Lord's wonders would you deny? 47 Containing all kinds (of trees and delights);- 48 Which, then, of your Sustainer's powers can you disavow? 49 In which, will be two fountains running. 50 Which, then, of your Sustainer's powers can you disavow? 51 therein of every fruit two kinds -- 52 Which, then, of the benefits of your Lord will ye twain belie? 53 reclining upon couches lined with brocade, the fruits of the gardens nigh to gather -- 54 (Jinn and mankind) - which of the favors of your Lord would you then deny? 55 Therein are maidens of modest gaze, whom neither a man nor a jinn had ever touched before them. 56 jinn and mankindîwhich of the favors of your Lord would you then deny 57 lovely as rubies, beautiful as coral -- 58 Then which of the favours of your Lord will ye deny? 59 Is the reward of goodness aught but goodness? 60 Which then of the bounties of your Lord will you deny? 61 And besides these two, there are two other Gardens (i.e. in Paradise). 62 Which favors of your Lord will you both belie? 63 Dark green with foliage. 64 Which, then, of the benefits of your Lord will ye twain belie? 65 therein two fountains of gushing water -- 66 How many favours of your Lord will then both of you deny? -- 67 In both of them are fruit and palm trees and pomegranates. 68 So O men and jinns! Which favour of your Lord will you deny? 69 In them shall be good and pleasing. 70 jinn and mankind - which of the favors of your Lord would you then deny 71 with big, black and white beautiful eyes, dwelling in tents. 72 jinn and mankind - which of the favors of your Lord would you then deny 73 untouched before them by any man or jinn -- 74 So which of the favors of your Lord would you deny? - 75 Reclining on green Cushions and rich Carpets of beauty. 76 Which is it, of the favours of your Lord, that ye deny? 77 Blessed be the name of your Lord, the Lord of Majesty and Glory. 78
True are the words of God the Almighty.
End of Surah: The All Compassionate (Al-Rahman). Sent down in Medina after Thunder (Al-Ra'ad) before The Human (Al-Insan)
Juz 27 ▼
< 470 >
< random >
▼ 55 The All Compassionate
Al-Rahman 3 of 3
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.