۞
3/4 Hizb 53
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The Moon (Al-Qamar)
55 verses, revealed in Mecca after The Comet (Al-Taareq) before S (Saad)
In the Name of Allah, the Most Beneficent, the Most Merciful
The Last Hour draws near and the moon is split asunder. 1 But if they [who reject all thought of the Last Hour] were to see a sign [of its approach,] they would turn aside and say: "An ever-recurring delusion!" 2 They belied (the Verses of Allah, this Quran), and followed their own lusts. And every matter will be settled [according to the kind of deeds (for the doer of good deeds, his deeds will take him to Paradise, and similarly evil deeds will take their doers to Hell)]. 3 And indeed the news which had a lot of deterrence, came to them. 4 far-reaching wisdom [was held out to them]: but [since] all warnings have been of no avail, 5 So leave them, [O Muhammad]. The Day the Caller calls to something forbidding, 6 their eyes will be humbled as they come out from their graves as if they were scattered locusts, 7 running (with their necks extended) to the Caller. The unbelievers will say: 'This is indeed a harsh Day' 8 ۞ [LONG] BEFORE those [who now deny resurrection] did Noah's people call it a lie; and they gave the lie to Our servant and said, "Mad is he!" - and he was repulsed. 9 So he invoked his Lord, "Indeed, I am overpowered, so help." 10 So We opened the gates of the cloud with water pouring 11 And We caused the earth to gush forth with springs, so the waters met (and rose) to the extent decreed. 12 And We bore him upon a well-planked vessel well-caulked 13 which floated on the water before Our very eyes. The flood was a recompense for the deeds of the disbelievers. 14 And assuredly We left it for a sign. Is there then anyone who would be admonished? 15 So how dreadful have been My torment and My warning! 16 Hence, indeed, We made this Qur'an easy to bear in mind: who, then, is willing to take it to heart? 17 Ad treated (the truth) as a lie, so how (great) was My punishment and My warning! 18 Verily, We sent against them a furious wind of harsh voice on a day of evil omen and continuous calamity. 19 Tearing men away as if they were the trunks of palm-trees torn up. 20 And how [severe] were My punishment and warning. 21 And We have indeed made the Quran easy to understand and remember, then is there any that will remember (or receive admonition)? 22
۞
3/4 Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.