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If they charge thee with falsehood, say: "My work to me, and yours to you! ye are free from responsibility for what I do, and I for what ye do!" 41 Some of them will listen to you, but are you supposed to make the deaf hear even if they have no understanding? 42 And among them are some who look at thee: but canst thou guide the blind,- even though they will not see? 43 Verily Allah will not deal unjustly with man in aught: It is man that wrongs his own soul. 44 And of the Day whereon He shall gather them, as though they had tarried not save an hour of the day they shall mutually recognize. Lost surely are those who belie the meeting with Allah and they were not such as to be guided. 45 And whether We show you some of what We promise them, [O Muhammad], or We take you in death, to Us is their return; then, [either way], Allah is a witness concerning what they are doing 46 And for every Ummah (a community or a nation), there is a Messenger; when their Messenger comes, the matter will be judged between them with justice, and they will not be wronged. 47 They say: "When is this promise going to come, if what you say is true?" 48 Tell them: 'I have no power to harm or benefit even myself, except what Allah may will. There is an appointed term for every people; and when the end of their term comes, neither can they put it off for an hour, nor can they bring it an hour before. 49 Say, "If His punishment comes upon you in the dead of night, or by the light of day, how will the guilty escape it? 50 Will you, then, believe in it [only] after it has come to pass - [on the Day when you will be asked, 'Do you believe in it] now, after having [contemptuously] called for its speedy advent?' 51 Thereafter, it will be said unto those who wronged themselves: taste the torment everlasting: ye are requited not save for that which ye have been earning. 52 They ask thee to tell them, 'Is it true?' Say: 'Yes, by my Lord! It is true; you cannot frustrate Him.' 53
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
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