۞
1/2 Hizb 45
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۞ Gather together the evildoers, their wives, and that they were worshipping, 22 Other than Allah, and guide them to the path of Hellfire 23 And halt them so that they may be questioned. 24 "Why help you not one another?" 25 In fact, on that day they will be submissive. 26 And they will approach one another blaming each other. 27 These say, 'Why, you of old would come to us from the right hand.' 28 They will say: nay! ye yourselves were not believers. 29 And we had no authority over you, but you were an inordinate people; 30 The statement of Our Lord is realized against us, and we are tasting it, 31 we perverted you, indeed, we were perverts' 32 So, they will become partners in punishment. 33 Verily that is how We shall deal with Sinners. 34 When they were told, "There is no deity but God," they turned away with disdain, 35 saying, 'What, shall we forsake our gods for a poet possessed?' 36 Nay! he has come with the (very) Truth, and he confirms (the Message of) the messengers (before him). 37 You shall certainly taste the painful punishment: 38 and will be recompensed only for what you deserve. 39 Except the chosen bondmen of Allah. 40 For them is the sustenance known to Us. 41 a variety of delicious fruits; and they shall be honoured 42 In Gardens of Delight. 43 Facing each other on Thrones (of Dignity): 44 A bowl shall be made to go round them from water running out of springs, 45 white, a delight to the drinkers, 46 Neither does it intoxicate, nor give a headache. 47 And with them shall be damsels of refraining looks, large-eyed 48 As if they were [delicate] eggs, well-protected. 49 So one among them turns to the other, questioning. 50 One of them speaks thus: "Behold, I had [on earth] a close companion 51 Who used to say: 'Are you one of those who can testify to the truth? 52 When we are dead and have become dust and bones, are we indeed going to be requited? 53 He will say, "Would you [care to] look?" 54 He will look down and see him in hell. 55 and says: "By God! Verily, thou hast almost destroyed me [too, O my erstwhile companion] 56 But for Allah's favour, I should be one of those who have been mustered here. 57 (Allah informs about that true believer that he said): "Are we then not to die (any more)? 58 "Except our first death, and we shall not be punished? (after we have entered Paradise)." 59 Verily, this - this indeed - is the triumph supreme!" 60 It is for the like of this that all should strive. 61 Is this better as an entertainment or the tree of Zaqqum? 62 We have made this (tree) a trial for the evildoers. 63 (Zaqqum) is a tree which grows from the deepest part of hell, 64 The fruit thereof is as though the hoods of the serpents. 65 And verily they must eat thereof and fill their bellies therewith. 66 And afterward, lo! thereupon they have a drink of boiling water 67 And thereafter verily their return is unto the Flaming Fire. 68 They found their fathers erring, 69 So they hastily follow their footsteps! 70 And certainly most of the ancients went astray before them, 71 And We had already sent among them warners. 72 See how terrible was the end of those who were warned. 73 Other than the chosen creatures of God. 74
۞
1/2 Hizb 45
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.