۞
Hizb 34
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Pilgrimage (Al-Hajj)
78 verses, revealed in Medina after Light (Al-Noor) before The Hypocrites (Al-Munaafeqoon)
In the name of Allah, most benevolent, ever-merciful
۞ O mankind! Fear your Lord. Lo! the earthquake of the Hour (of Doom) is a tremendous thing. 1 The day you see it every suckling female will forget her suckling, and every pregnant female will discharge her burden. You will see men drunk, yet it will not be intoxication. The torment of God will be severe. 2 Among people there are some who wrangle about Allah without knowledge and follow every rebellious devil, 3 It has been decreed for every devil that whoever turns to him - he will misguide him and will lead him to the punishment of the Blaze. 4 O people! If you are in doubt about the Resurrection, remember that We first created you from dust, then from a sperm drop, then from clotted blood, then a lump of flesh, both shaped and unshaped, so that We might manifest to you [Our power]. We cause what We will to stay in the womb for an appointed time, then We bring you forth as infants and then We cause you to grow and reach full growth. Then, some of you will pass away early in life, while some of you will reach extreme old age in which they will know nothing of what they once knew. You see the earth, dead and barren, but no sooner do We send down rain upon it than it begins to stir and swell, and produce every kind of luxuriant vegetation: 5 That is because Allah is the Truth; He revives the dead and has power over all things. 6 and because the Hour is coming, no doubt of it, and God shall raise up whosoever is within the tombs. 7 And among men is he who disputes about Allah, without knowledge or guidance, or a Book giving light (from Allah), 8 Bending his neck in pride (far astray from the Path of Allah), and leading (others) too (far) astray from the Path of Allah. For him there is disgrace in this worldly life, and on the Day of Resurrection We shall make him taste the torment of burning (Fire). 9 That is on account of what you had done in the past; yet God is not unjust to His creatures. 10
۞
Hizb 34
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.