Juz 18 ▼
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▼ 23 The Believers
Al-Mu' minoon 6 of 6
Say (O Muhammad SAW): " My Lord! If You would show me that with which they are threatened (torment), 93 O my Lord, do not put me among the harmdoing people' 94 We have the Power to strike them with torment before your very eyes. 95 Repel evil with that which is best: We are well acquainted with the things they say. 96 And say: My Lord! I seek refuge in Thee from suggestions of the evil ones, 97 "And I seek refuge with Thee O my Lord! lest they should come near me." 98 (They shall persist in their deeds) until when death comes to anyone of them he will say: "My Lord, send me back to the world 99 That I may do some good I did not do (in the world)." Not so. These are only words he utters. Behind them lies the intervening barrier (stretching) to the day of their resurrection. 100 There will be no kindred relations nor any opportunity to ask about others or seek their assistance after the trumpet has sounded. 101 Those whose scales are heavy shall prosper, 102 But those whose balance is light, will be those who have lost their souls, in Hell will they abide. 103 The Fire will burn their faces, and therein they will grin, with displaced lips (disfigured). 104 (They will be told), "Were Our revelations not recited to you and did you not call them lies?" 105 They will say: Our Lord! Our evil fortune conquered us, and we were erring folk. 106 Our Lord, bring us forth out of it! Then, if we revert, we shall be evildoers indeed.' 107 [But] He will say: "Away with you into this [ignominy]! And speak no more unto Me! 108 Among My worshipers there were a party who said: "Lord, we believed. Forgive us and have mercy on us: You are the Best of the merciful." 109 but you made them a target of your derision to the point where it made you forget all remembrance of Me; and you went on and on laughing at them. 110 Verily I have recompensed them today, for they bore patiently, verily they are the achievers. 111 He will say: How long tarried ye in the earth, counting by years? 112 They will say: We tarried by a day or part of a day. Ask of those who keep count! 113 He will say: "Ye stayed not but a little,- if ye had only known! 114 Did you, then, think that We created you in mere idle play, and that you would not have to return to Us?" 115 High Exalted be Allah, the King, the Truth. There is no god except He, the Lord of the Noble Throne. 116 Whoever worships another god apart from God, for which he holds no proof, will have to account for it before his Lord. Verily the unbelievers will not prosper. 117 And say: 'My Lord, forgive and have mercy, for Thou art the best of the merciful.' 118
God Almighty has spoken the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
Juz 18 ▼
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▼ 23 The Believers
Al-Mu' minoon 6 of 6
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.