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BUT FOR THOSE who of their Sustainer's Presence stand in fear, two gardens [of paradise are readied] 46 Which then of the bounties of your Lord will you deny? 47 Containing all kinds (of trees and delights);- 48 (Jinn and mankind) - which of the favors of your Lord would you then deny? 49 In each of the two Gardens are two flowing springs. 50 Then which of the favours of your Lord will ye deny?- 51 In both of them are of every fruit, two kinds. 52 Which, then, of your Sustainer's powers can you disavow? 53 [They are] reclining on beds whose linings are of silk brocade, and the fruit of the two gardens is hanging low. 54 So which of the favors of your Lord would you deny? 55 Therein are maidens who restrain their glances, whom neither human nor jinn have touched before. 56 Which of the favours of your Lord will then both of you deny? -- 57 As if they were rubies and coral. 58 (Jinn and mankind) - which of the favors of your Lord would you then deny? 59 Shall the recompense of goodness be other than goodness? 60 So O men and jinns! Which favour of your Lord will you deny? 61 And besides those two will be yet two [other] gardens 62 Which then of the bounties of your Lord will you deny? 63 Dark-green. 64 Which of your Lord's wonders would you deny? 65 In both of them live springs gush forth. 66 Which, then, of your Sustainer's powers can you disavow? 67 In both of them are fruit and palm trees and pomegranates. 68 (Jinn and mankind) - which of the favors of your Lord would you then deny? 69 In them are women of good behaviour and gorgeous faces. 70 Which, then, of the benefits of your Lord will ye twain belie? 71 with big, black and white beautiful eyes, dwelling in tents. 72 Which then of the bounties of your Lord will you deny? 73 untouched before them by any man or jinn -- 74 So O men and jinns! Which favour of your Lord will you deny? 75 reclining upon green cushions and lovely druggets -- 76 Which then of the bounties of your Lord will you deny? 77 Blessed be the name of your Lord, the Lord of Majesty and Glory. 78
God Almighty has spoken the truth.
End of Surah: The All Compassionate (Al-Rahman). Sent down in Medina after Thunder (Al-Ra'ad) before The Human (Al-Insan)
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.