۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
And remember Our servant Job, when he called to his Lord, "Indeed, Satan has touched me with hardship and torment." 41 [So he was told], "Strike [the ground] with your foot; this is a [spring for] a cool bath and drink." 42 And We gave him (back) his family, and along with them the like thereof, as a Mercy from Us, and a Reminder for those who understand. 43 and, 'Take in thy hand a bundle of rushes, and strike therewith, and do not fail in thy oath.' Surely We found him a steadfast man. How excellent a servant he was! He was a penitent. 44 And make mention of Our bondmen, Abraham, Isaac and Jacob, men of parts and vision. 45 We indeed gave them distinction with a genuine affair – the remembrance of the (everlasting) abode. 46 Indeed with Us they are among the chosen, the excellent. 47 And make mention of Ishmael and Elisha and Dhu'l-Kifl. All are of the chosen. 48 This is a Reminder, and verily, for the Muttaqun (pious and righteous persons - see V. 2:2) is a good final return (Paradise), 49 the Gardens of eternity with gates thrown wide open to them. 50 Where they will take their ease, calling for fruits in plenty, and for wine, 51 ۞ having beside them well-matched mates of modest gaze." 52 Such is the Promise made, to you for the Day of Account! 53 this is Our unending provision' 54 Yea, such! but - for the wrong-doers will be an evil place of (Final) Return!- 55 They will suffer in hell. What a terrible dwelling! 56 This - let them taste it: scalding water and corruption. 57 and other torments of the like kind coupled together. 58 Here is a troop rushing headlong with you! No welcome for them! truly, they shall burn in the Fire! 59 The followers will say, “In fact, for you! May you not get open space! It is you who brought this calamity upon us!” So what a wretched destination. 60 They say: Our Lord! Whoever did prepare this for us, oh, give him double portion of the Fire! 61 And they say, “What is the matter with us that we do not see the men whom we thought were evil?” 62 Is it [because] we took them in ridicule, or has [our] vision turned away from them?" 63 All this is certainly true -- the inhabitants of the Fire will blame one another in this way. 64
۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.