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Therefor warn (men, O Muhammad). By the grace of Allah thou art neither soothsayer nor madman. 29 Or they allege, “He is a poet we await a calamity of the times to befall him.” 30 Say, "Wait, for indeed I am, with you, among the waiters." 31 Or do their minds command them to [say] this, or are they a transgressing people? 32 Or do they say, "He has invented it himself"? Indeed, they are not willing to believe. 33 Let them produce a discourse like it if they are true in their claim. 34 Have they not been created by aught, or are they the creators? 35 Did they create the heavens and the earth? No! They have no faith. 36 Or have they the treasures of your Lord with them? Or have they been set in absolute authority? 37 Or have they a ladder by which they could [ascend to ultimate truths and] listen [to what is beyond the reach of human perception]? Let, then, any of them who have listened [to it] produce a manifest proof [of his knowledge]! 38 Or has He daughters while you have sons? 39 Or do you (O dear Prophet Mohammed peace and blessings be upon him) ask any fee from them, so they are burdened with the penalty? 40 Do they possess knowledge of the unseen, so that they can write it down? 41 Do they want to hatch some plot? Those who deny the truth will be the victims of the plot. 42 Or have they a god, other than God? Glory be to God, above that which they associate! 43 (So obstinate are they that) even if they were to see some fragments of the sky falling down they would still say: “It is only a mass of cloud.” 44 Therefore leave them, until they confront their day, in which they will be stunned. 45 A day in which their guile will naught avail them, nor will they be helped. 46 And verily, for those who do wrong, there is another punishment (i.e. the torment in this world and in their graves) before this, but most of them know not. [Tafsir At-Tabari, Vol. 27, Page 36]. 47 And wait thou patiently the judgment of thy Lord; verily thou art before Our eyes; and hallow the praise of thy Lord when thou uprisest. 48 and extol His glory at night, and at the time when the stars retreat. 49
God Almighty has spoken the truth.
End of Surah: The Mountain (Al-Toor). Sent down in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.