Could, then, one whose bosom God has opened wide with willingness towards self-surrender unto Him, so that he is illumined by a light [that flows] from his Sustainer, [be likened to the blind and deaf of heart]? Woe, then, unto those whose hearts are hardened against all remembrance of God! They are most obviously lost in error! 22 Allah hath (now) revealed the fairest of statements, a Scripture consistent, (wherein promises of reward are) paired (with threats of punishment), whereat doth creep the flesh of those who fear their Lord, so that their flesh and their hearts soften to Allah's reminder. Such is Allah's guidance, wherewith He guideth whom He will. And him whom Allah sendeth astray, for him there is no guide. 23 Could, then, one who shall have nothing but is [bare] face to protect him from the awful suffering [that will befall him] on Resurrection Day [be likened to the God-conscious]? [On that Day,] the evildoers will be told: "Taste [now] what you have earned [in life]!" 24 Those before them belied, wherefore the torment came on them whence they knew not. 25 Thus Allah made them taste humiliation in the life of the world, and verily the doom of the Hereafter will be greater if they did but know. 26 And indeed We have put forth for men, in this Quran every kind of similitude in order that they may remember. 27 (It is) a Qur'an in Arabic, without any crookedness (therein): in order that they may guard against Evil. 28 Allah propounds a parable: there is a man whose ownership is shared by several quarrelsome masters, each pulling him to himself; and there is another who is exclusively owned by one man. Can the two be alike? All praise and thanks be to Allah. But most of them are unaware. 29 (Muhammad), you will die and all of them will also die. 30 then, on the Day of Resurrection, you shall dispute before your Lord. 31